Results for 'Jonathan Knight Crary'

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  1. Christian Origins.Jonathan Knight - 2008
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  2. Suspensions of Perception. Attention, Spectacle and Modern Culture.Jonathan Crary & Karsten Harries - 2003 - Tijdschrift Voor Filosofie 65 (1):169-171.
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  3.  21
    Redrawing therapeutic boundaries: microbiota and cancer.Jonathan Sholl, Gregory Sepich-Poore, Rob Knight & Thomas Pradeu - 2022 - Trends in Cancer 8 (2):87-97.
    The unexpected roles of the microbiota in cancer challenge explanations of carcinogenesis that focus on tumor-intrinsic properties. Most tumors contain bacteria and viruses, and the host’s proximal and distal microbiota influence both cancer incidence and therapeutic responsiveness. Continuing the history of cancer–microbe research, these findings raise a key question: to what extent is the microbiota relevant for clinical oncology? We approach this by critically evaluating three issues: how the microbiota provides a predictive biomarker of cancer growth and therapeutic responsiveness, the (...)
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  4. Revelation.Jonathan Knight - 1999
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  5.  23
    The Application of Wearable Technology to Quantify Health and Wellbeing Co-benefits From Urban Wetlands.Jonathan P. Reeves, Andrew T. Knight, Emily A. Strong, Victor Heng, Chris Neale, Ruth Cromie & Ans Vercammen - 2019 - Frontiers in Psychology 10.
  6.  17
    A world championship caliber checkers program.Jonathan Schaeffer, Joseph Culberson, Norman Treloar, Brent Knight, Paul Lu & Duane Szafron - 1992 - Artificial Intelligence 53 (2-3):273-289.
  7. Luck Egalitarianism: Equality, Responsibility, and Justice.Carl Knight - 2009 - Edinburgh: Edinburgh University Press.
    How should we decide which inequalities between people are justified, and which are unjustified? One answer is that such inequalities are only justified where there is a corresponding variation in responsible action or choice on the part of the persons concerned. This view, which has become known as 'luck egalitarianism', has come to occupy a central place in recent debates about distributive justice. This book is the first full length treatment of this significant development in contemporary political philosophy. Each of (...)
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  8.  32
    Reasoning with knights and knaves: A discussion of rips.Jonathan StB. T. Evans - 1990 - Cognition 36 (1):85-90.
  9.  12
    Reasoning with knights and knaves: A discussion of rips.Jonathan St B. T. Evans - 1990 - Cognition 36 (1):85-90.
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  10.  33
    Ladan Niayesh, ed., A Knight's Legacy: Mandeville and Mandevillian Lore in Early Modern England. Manchester: Manchester University Press, 2011. Pp. viii, 216. $75. ISBN: 9780719081750. [REVIEW]Jonathan Hsy - 2013 - Speculum 88 (2):559-561.
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  11. Responsibility and Distributive Justice: An Introduction.Carl Knight & Zofia Stemplowska Carl - 2011 - In Carl Knight & Zofia Stemplowska, Responsibility and distributive justice. New York: Oxford University Press.
    This introductory chapter provides an overview of the recent debate about responsibility and distributive justice. It traces the recent philosophical focus on distributive justice to John Rawls and examines two arguments in his work which might be taken to contain the seeds of the focus on responsibility in later theories of distributive justice. It examines Ronald Dworkin's ‘equality of resources’, the ‘luck egalitarianism’ of Richard Arneson and G. A. Cohen, as well as the criticisms of their work put forward by (...)
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  12.  41
    Aristotele, Analitici secondi. Organon IV, a cura di Mario Mignucci, introduzione di Jonathan Barnes, con testo greco a fronte; Laterza, Roma-Bari 2007, XXXIV-329,€ 28, 00. Giovanni Panno, Dionisiaco e alterità nelle «Leggi» di Platone. Ordine del corpo e automovimento dell'anima nella città-tragedia, con un saggio introduttivo di Ma. [REVIEW]Kelvin Knight - 2007 - Giornale Critico Della Filosofia Italiana 86 (2).
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  13.  23
    Jonathan Crary and Sanford Kwinter, Eds., Incorporation.Daniel Herwitz - 1994 - Journal of Aesthetics and Art Criticism 52 (3):362-363.
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  14.  24
    Jonathan Riley-Smith, The Knights Hospitaller in the Levant, c.1070–1309. Houndmills, UK: Palgrave Macmillan, 2012. Pp. xiii, 334; 3 maps. $105. ISBN: 978-0-230-29083-9. [REVIEW]Jürgen Sarnowsky - 2014 - Speculum 89 (3):816-817.
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  15.  44
    Suspensions of Perception: Attention, Spectacle, and Modern Culture. Jonathan Crary.Otniel Dror - 2001 - Isis 92 (1):201-203.
  16. A Critical Study of Alice Crary's Beyond Moral Judgment.Christopher Grau - 2009 - Philo 12 (1):88-104.
    This study offers a comprehensive summary and critical discussion of Alice Crary’s Beyond Moral Judgment. While generally sympathetic to her goal of defending the sort of expansive vision of the moral previously championed by Cora Diamond and Iris Murdoch, concerns are raised regarding the potential for her account to provide a satisfactory treatment of both “wide” objectivity and moral disagreement. Drawing on the work of Jonathan Lear and Jonathan Dancy, I suggest possible routes by which her position (...)
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  17.  55
    On Natural Geometry and Seeing Distance Directly in Descartes.Gary Hatfield - 2015 - In Vincenzo De Risi, Mathematizing Space: The Objects of Geometry from Antiquity to the Early Modern Age. Birkhäuser. pp. 157-91.
    As the word “optics” was understood from antiquity into and beyond the early modern period, it did not mean simply the physics and geometry of light, but meant the “theory of vision” and included what we should now call physiological and psychological aspects. From antiquity, these aspects were subject to geometrical analysis. Accordingly, the geometry of visual experience has long been an object of investigation. This chapter examines accounts of size and distance perception in antiquity (Euclid and Ptolemy) and the (...)
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  18.  11
    O mínimo eu numa sala de espelhos.G. M. C. Mello - 2024 - Sofia 13 (1):13143969-13143969.
    O texto busca refletir criticamente sobre alguns fenômenos sociais contemporâneos, fortemente imbricados, notadamente as tendências contemporâneas de entrincheiramento e achatamento do eu; o reforço da iconomania e da compulsiva produção de avatares de si, em meio a bolhas narcísicas digitais, franqueadas pelas recentes tecnologias de informação e comunicação; e a virtual destruição da intimidade e da privacidade, diante da emergência de panópticos digitais e da vigilância algorítmica. Para tanto, toma-se como ponto de partida proposições apresentadas por Christopher Lasch em sua (...)
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  19.  26
    The Aesthetics of Disappearance.Phil Beitchman (ed.) - 1980 - Los Angeles, CA: Semiotext(E).
    Virilio himself referred to his 1980 work The Aesthetics of Disappearance as a "juncture" in his thinking, one at which he brought his focus onto the logistics of perception -- a logistics he would soon come to refer to as the "vision machine." If Speed and Politics established Virilio as the inaugural -- and still consummate -- theorist of "dromology", The Aesthetics of Disappearance introduced his understanding of "picnolepsy" -- the epileptic state of consciousness produced by speed, or rather, the (...)
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  20. Leaving the world alone.Jonathan Lear - 1982 - Journal of Philosophy 79 (7):382-403.
  21.  53
    Leni Riefenstahl and German expressionism: research in Visual Cultural Studies using the transdisciplinary semantic spaces of specialized dictionaries.Yukihiko Yoshida - 2009 - Technoetic Arts 6 (3):287-309.
    This paper reports on an analysis of the work of Leni Riefenstahl, and German expressionism, through the use of trans-disciplinary semantic associative search in specialized databased dictionaries1. Within this database space (Kitagawa and Kiyokim 1993), the quantitative data of objects as representation can be visualized by number. While the method of image analysis is qualitative, it is based on a quantitative analysis of visual representation. Through this analysis, Riefenstahl's film Olympia Fest der Vlker is compared with the Nazi ideology of (...)
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  22.  13
    Commentary on Hitchcock.Jonathan Adler - unknown
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  23. Philosophical challenges and prospects for natural law foundations of human rights.Jonathan Crowe - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter, The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  24.  5
    Conversation, Stability, and Education: Newman, Duquesne, and the Catholic Intellectual Tradtion.Jonathan R. Crist - 2017 - Listening 52 (2):103-109.
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  25. Comments Section: The Edgy bit.Jonathan Jae-an Crisman - 2021 - In Erin Besler, Best practices. [Novato, CA]: Applied Research and Design Publishing, an imprint of ORO Editions.
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  26.  9
    The Cambridge Companion to Literature and Economics.Paul Crosthwaite, Peter Knight & Nicky Marsh (eds.) - 2022 - Cambridge University Press.
    In recent years, money, finance, and the economy have emerged as central topics in literary studies. The Cambridge Companion to Literature and Economics explains the innovative critical methods that scholars have developed to explore the economic concerns of texts ranging from the medieval period to the present. Across seventeen chapters by field-leading experts, the book highlights how, throughout literary history, economic matters have intersected with crucial topics including race, gender, sexuality, nation, empire, and the environment. It also explores how researchers (...)
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  27. William Graham Sumner: Critic of Progressive Liberalism.Jonathan Marshall - 1979 - Journal of Libertarian Studies 3 (3):261-277.
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  28.  24
    ‘Newly Amended and Much Enlarged’: Claims of Novelty and Enlargement on the Title Pages of Reprints in the Early Modern English Book Trade.Jonathan R. Olson - 2016 - History of European Ideas 42 (5):618-628.
    ABSTRACTNovelty held a special attraction for book buyers in the sixteenth and seventeenth centuries, but new texts carried more risk for the publisher than titles already proven to be good sellers. Canny bookseller-publishers therefore adopted a publishing strategy that would benefit from the commercial safety of proven sellers while simultaneously exploiting the cachet of the ‘new’. They could maximise the sales potential of a book by reprinting an already market-tested text but repackaging it with new and improved ingredients, often provided (...)
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  29.  99
    Enhancing Autonomy by Reducing Impulsivity: The Case of ADHD.Jonathan Pugh - 2014 - Neuroethics 7 (3):373-375.
    In a recent article in this journal, Schaefer et al. argue that it might be possible to enhance autonomy through the use of cognitive enhancements. In this article, I highlight an example that Schaefer et al. do not acknowledge of a way in which we already seem to be using pharmacological agents in a manner that can be understood as enhancing an agent’s autonomy. To make this argument, I begin by following other theorists in the philosophical literature in claiming that (...)
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  30. Color, content, and Fred: On a proposed reductio of the inverted spectrum hypothesis.Jonathan Cohen - 2001 - Philosophical Studies 103 (2):121-144.
  31.  22
    Predicting Clinical Trial Results: A Synthesis of Five Empirical Studies and Their Implications.Jonathan Kimmelman, David R. Mandel & David M. Benjamin - 2023 - Perspectives in Biology and Medicine 66 (1):107-128.
    Abstractabstract:Expectations about future events underlie practically every decision we make, including those in medical research. This paper reviews five studies undertaken to assess how well medical experts could predict the outcomes of clinical trials. It explains why expert trial forecasting was the focus of study and argues that forecasting skill affords insights into the quality of expert judgment and might be harnessed to improve decision-making in care, policy, and research. The paper also addresses potential criticisms of the research agenda and (...)
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  32.  5
    The phenomenal contribution of attention.Jonathan Mitchell - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):513-544.
    Strong or Pure Intentionalism is the view that the phenomenal character of a conscious experience is exhaustively determined by its intentional content. Contrastingly, impure intentionalism holds that there are also non content-based aspects or features which contribute to phenomenal character. Conscious attention is one such feature: arguably its contribution to the phenomenal character of a given conscious experience are not exhaustively captured in terms of what that experience represents, that is in terms of properties of its intentional object. This paper (...)
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  33.  39
    Pediatric Brain Death Testing Over Parental Objections: Not an Ethically Preferable Option.Jonathan M. Marron - 2023 - American Journal of Bioethics 23 (1):90-93.
    In many ways, Maddie’s case brings together some of the most challenging features seen in clinical ethics consultation. First, it centers around a heart-wrenching event—the near-drowning of a young...
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  34.  3
    The way of Confucius.Jonathan Price - 2007 - London: Compendium.
    This is one in a series of books which explains to the Western reader and illustrates the basics of the teachings and deities of the world's many religions and philosophies. This text covers Confucius, a famous Chinese thinker and social philosopher.
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  35.  47
    Exhaustion and the Pathologization of Modernity.Anna Katharina Schaffner - 2016 - Journal of Medical Humanities 37 (3):327-341.
    This essay analyses six case studies of theories of exhaustion-related conditions from the early eighteenth century to the present day. It explores the ways in which George Cheyne, George Beard, Richard von Krafft-Ebing, Sigmund Freud, Alain Ehrenberg and Jonathan Crary use medical ideas about exhaustion as a starting point for more wide-ranging cultural critiques related to specific social and technological transformations. In these accounts, physical and psychological symptoms are associated with particular external developments, which are thus not just (...)
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  36.  36
    Bioethics Outlook.Jonathan Gillis & Bernadette Tobin - 2011 - Bioethics Outlook 22 (1).
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  37.  15
    Response to Alien Landscapes? Commentaries.Jonathan Glover - 2017 - Journal of Applied Philosophy 34 (5):750-756.
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  38. L'amour et sa place dans la nature. Une interprétation philosophique de la psychanalyse freudienne.Jonathan Lear - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):577-577.
     
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  39.  35
    Ruhelosigkeit, Phantasie und der Begriff des Geistes.Jonathan Lear - 2009 - Deutsche Zeitschrift für Philosophie 57 (1):49-71.
    To understand the weird intelligibility of irrational acts, we must account for the immanence of irrationality to mind. Traditional approaches which divide the mind into mindlike parts enter the problem at the wrong level: the level of configurations of propositional attitudes. But as in the case of Freud's Rat Man who interprets his irrationality as a case of akrasia in this sense, such approaches presuppose too much rationality in order to capture the phenomenon of irrationality. An explanation must rather enter (...)
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  40.  30
    Emerson's Pragmatic Vision: The Dance of the Eye (review).Jonathan Levin - 1994 - Philosophy and Literature 18 (1):193-194.
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  41.  15
    Stories of ancestors: Marianne Sommer: History within: the science, culture, and politics of bones, organisms, and molecules. Chicago: University of Chicago Press, 2016, viii + 544 pp, US$50.00 HB.Jonathan Marks - 2019 - Metascience 28 (2):301-303.
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  42. Subjectiivity, desire, and the problem of consumption.Jonathan Maskit - 2009 - In Bernd Herzogenrath, Deleuze/Guattari & ecology. New York: Palgrave-Macmillan. pp. 129--44.
  43.  20
    Using Deep Convolutional Neural Networks to Develop the Next Generation of Sensors for Interpreting Real World EEG Signals Part 2: Developing Sensors for Vigilance Detection.Jonathan McDaniel, Amelia Solon, Vernon Lawhern, Jason Metcalfe, Amar Marathe & Stephen Gordon - 2018 - Frontiers in Human Neuroscience 12.
  44.  16
    Two Concepts of Dignity.Jonathan Glover - 2023 - In Hon-Lam Li, Lanson Lectures in Bioethics (2016–2022): Assisted Suicide, Responsibility, and Pandemic Ethics. Springer Nature Switzerland. pp. 21-42.
    Immanuel Kant’s “abstract” concept of dignity is contrasted with the “empathy-linked” approach. Because the empathy-link approach gives a central role to a patient’s desires and interests, it is a more plausible account than the Kantian approach (defended by J. David Velleman), which places dignity over and above a patient’s interests and desires. This distinction is brought to bear on issues of assisted suicide, the moral status of the embryo, genetic choices, and how a psychotherapist should “listen” to her patients.
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  45.  51
    Emmanuel Levinas' methodological approach to the jewish sacred texts.Jonathan Burroughs - 2012 - Heythrop Journal 53 (1):124-136.
    This paper explores Emmanuel Levinas' Jewish writings, and in particular, his Talmudic commentaries and essays on Judaism. The aim is to elicit some salient features of his methodological approach to the Jewish sacred texts. In general, Levinas' specific reflections on method (in terms of reading the Jewish Scriptures) are confined to sporadic, fragmentary comments interspersed throughout his writings. In extracting these reflections, a specifically Levinasian approach emerges. In particular, his approach shows how one may ethically encounter the Other(s) in these (...)
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    The Hesiodic Catalogue of Women and Archaic Greece by Kirk Ormand.Jonathan S. Burgess - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):127-128.
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    Lu You.Jonathan Chaves & Michael S. Duke - 1979 - Journal of the American Oriental Society 99 (2):326.
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  48.  31
    Towards a Monotheistic Democratic Constitutionalism? Convergent Themes in Oliver O’Donovan, Sajjad Rizvi and Paul Heck.Jonathan Chaplin - 2016 - Studies in Christian Ethics 29 (2):169-176.
    This article responds to the papers by O’Donovan, Rizvi and Heck by identifying four convergent themes emerging from their accounts of Christian and Islamic political thought: the denial of salvific efficacy to the state; the claim that political authority is legitimated and limited by law; the attribution of a normative purpose to the state; and the ascription of a positive role for the people in the legitimation and scrutiny of political authority. The article poses the question whether this amounts to (...)
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  49. Wittgenstein's Tigers: Lessons on Faith and Humor.Jonathan Diamond - 2005 - Janus Head 8 (2):619-627.
     
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  50. Death and the self.Jonathan Dollimore - 1997 - In Roy Porter, Rewriting the self: histories from the Renaissance to the present. New York: Routledge.
     
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